WELCOMING EID EVERYDAY
Reading Time: 4 minutesعُدْتِّ يَا عِيْدِيْ اِلَيْنَا مَرْحَبًا نِعْمَ مَا رَوَّحْتِ يَا رِيْحَ الصَّبَا My Dear Eid! Welcome! You have returned to us
Reading Time: 4 minutesعُدْتِّ يَا عِيْدِيْ اِلَيْنَا مَرْحَبًا نِعْمَ مَا رَوَّحْتِ يَا رِيْحَ الصَّبَا My Dear Eid! Welcome! You have returned to us
Reading Time: 3 minutesعلم چہ بود آنکہ رہ بنماید زنگِ گمراہی زدل بزدایدت This couplet is a beautiful companion to the previous one.
Reading Time: < 1 minuteAccording to those who have understood this reality [of Ramadhaan being Eid by virtue of the spiritual nourishment enjoyed during
Reading Time: 3 minutesعلم رسمی سر بسر قیل است و قال نہ ازو کیفیتے حاصل نہ حال Formal knowledge is but debate, chatter and
Reading Time: < 1 minuteTo summarize, in Ramadhaan there isn’t an interruption in nourishment. In one declaration, that is “Ramadhaan is Eid,” the apparent
Reading Time: 3 minutesIn these two statements, viz. “Ramadhaan is Eid” and “Eid is Ramadhaan” the purport is not that one should eat
Reading Time: < 1 minuteNonetheless, it is deduced from the Hadeeth that the haqeeqat [reality] of Ramadhaan is Eid, which is eating and drinking.
Reading Time: 3 minutesThis contrast [between Ramadhaan and Eid] is assumed and imagined. It is not a haqeeqi [true] contrast. Thus, the Muhaqqiqeen
Reading Time: 2 minutesNow, two points remain which I wish to speak on. And these two points are appropriate for the occasion. This
Reading Time: 2 minutesComing back to our point at the beginning, there is reason to believe that the deficiency in our amal (practice)
Reading Time: 2 minutesTo summarize, compensation for the deficiency in external A’maal is through internal A’maal. The deficiency, however, is only external, not